Monday, November 22, 2004
The award-winning US writer Edwidge Danticat is leading calls for an inquiry into the death in custody of her uncle, an 81-year-old Baptist minister who fled Haiti to seek asylum in the US. Human rights groups say his death highlights a discriminatory asylum policy against Haitian refugees.
Joseph Dantica, whose funeral takes place in New York today, was detained at Miami airport on October 29 after requesting asylum, though he had a valid US visa. He died in custody five days later.
From Maya Jaggi's report in the UK Guardian. The wire services have picked up the story and many newspapers in the US & elsewhere have run it already; I hope they'll continue to ask hard questions of the Homeland Security officials involved. I myself can't help wondering if there's any connection between Edwidge Danticat's public opposition to the Bush administration & her uncle's detention.
Joseph Dantica, whose funeral takes place in New York today, was detained at Miami airport on October 29 after requesting asylum, though he had a valid US visa. He died in custody five days later.
From Maya Jaggi's report in the UK Guardian. The wire services have picked up the story and many newspapers in the US & elsewhere have run it already; I hope they'll continue to ask hard questions of the Homeland Security officials involved. I myself can't help wondering if there's any connection between Edwidge Danticat's public opposition to the Bush administration & her uncle's detention.
Friday, November 12, 2004
Wednesday, November 10, 2004
The art museums, once haunted by a few experts, students, and idlers, have become the temples of the Ideal, of the Other, of the something else that, if only for a peaceful moment, redeems our daily getting and spending. Here resides something beyond our frantic animal existence. Leonardo spoke scornfully of those men who do nothing in their time on earth but produce excrement. Art, in its traditional forms of painting, drawing, and sculpture, is a human by-product whose collection, in homes, galleries, and museums, lightens the load, as it were, of life. By its glow we bask in the promise of a brighter, more lasting realm reached by a favored few--St. Vermeer, St. Pollock, St. Leonardo.
-- John Updike, in this week's New Yorker, on visiting the new MoMA.
-- John Updike, in this week's New Yorker, on visiting the new MoMA.
Sunday, November 07, 2004
Saturday, November 06, 2004
From The Future Dictionary of America:
yestoday [yes'-toh-day] vt. to find something every day that makes you say yes. Not an egotistical, fist pumping yes (i.e. jumping up and yelling "Yes!" when your team scores a touchdown, or when you win a round of rummy or billiards, or when your country bombs another country). A quiet yes. A yes of wonder. A yes that affirms the basic goodness of the world. Going outside and looking at a plant is recommended. Even a weed. Maybe a bird. Did you yestoday yet? COMPARE yestomorrow n. putting off saying yes today. Be advised that yestomorrow rarely comes. It's best to yestoday today. --Gayle Brandeis
yestoday [yes'-toh-day] vt. to find something every day that makes you say yes. Not an egotistical, fist pumping yes (i.e. jumping up and yelling "Yes!" when your team scores a touchdown, or when you win a round of rummy or billiards, or when your country bombs another country). A quiet yes. A yes of wonder. A yes that affirms the basic goodness of the world. Going outside and looking at a plant is recommended. Even a weed. Maybe a bird. Did you yestoday yet? COMPARE yestomorrow n. putting off saying yes today. Be advised that yestomorrow rarely comes. It's best to yestoday today. --Gayle Brandeis
Friday, November 05, 2004
Simon Schama on the two Americas, in today's UK Guardian:
"We are one nation," the newborn star of Democrats, Senator-elect Barack Obama, exclaimed, even as every salient fact of political life belied him. Well might he invoke Lincoln, for not since the Civil War has the fault line between its two halves been so glaringly clear, nor the chasm between its two cultures so starkly unbridgeable. Even territorially (with the exception of Florida, its peninsular finger pointing expectantly at tottering Cuba), the two Americas are topographically coherent and almost contiguous. One of those Americas is a perimeter, lying on the oceans or athwart the fuzzy boundary with the Canadian lakes, and is necessarily porous and outward-looking. The other America, whether montagnard or prairie, is solidly continental and landlocked, its tap roots of obstinate self-belief buried deep beneath the bluegrass and the high corn. It is time we called those two Americas something other than Republican and Democrat, for their mutual alienation and unforgiving contempt is closer to Sunni and Shia, or (in Indian terms) Muslim and Hindu. How about, then, Godly America and Worldly America?
"We are one nation," the newborn star of Democrats, Senator-elect Barack Obama, exclaimed, even as every salient fact of political life belied him. Well might he invoke Lincoln, for not since the Civil War has the fault line between its two halves been so glaringly clear, nor the chasm between its two cultures so starkly unbridgeable. Even territorially (with the exception of Florida, its peninsular finger pointing expectantly at tottering Cuba), the two Americas are topographically coherent and almost contiguous. One of those Americas is a perimeter, lying on the oceans or athwart the fuzzy boundary with the Canadian lakes, and is necessarily porous and outward-looking. The other America, whether montagnard or prairie, is solidly continental and landlocked, its tap roots of obstinate self-belief buried deep beneath the bluegrass and the high corn. It is time we called those two Americas something other than Republican and Democrat, for their mutual alienation and unforgiving contempt is closer to Sunni and Shia, or (in Indian terms) Muslim and Hindu. How about, then, Godly America and Worldly America?
Wednesday, November 03, 2004
The last lights off the black west went, but Harper's is trying to have a sense of (black) humour about it:
A reader’s guide to expatriating on November 3
So the wrong candidate has won, and you want to leave the country. Let us consider your options.
A reader’s guide to expatriating on November 3
So the wrong candidate has won, and you want to leave the country. Let us consider your options.
Theo Tait reviews Magic Seeds in the LRB:
Magic Seeds, even more than its predecessor, is a horrible novel--icy, misanthropic, pitiless, purposefully pinched in both its style and its sympathies. If The Enigma of Arrival (1987), a sad and wonderful book, belongs to Naipaul's "autumnal stage", this is bleak midwinter: the cold fury before the end.
And Uday Benegal in the Village Voice:
That Naipaul has been, for most of his career, a remarkably astute--if not always accurate--witness to the world with an extraordinary contribution to literature is irrefutable. But Magic Seeds is a life away from his real worth as a writer. The book is mostly prosaic, needlessly repetitive; if nothing else, perfectly symbiotic with Willie Chandran's own flaccid character. Like Willie it stutters and drifts, lacking cogency and depth of spirit. Naipaul himself seems drained of all desire to engage the reader, or too jaded to try.
And I am too jaded today to try to understand the world.
Magic Seeds, even more than its predecessor, is a horrible novel--icy, misanthropic, pitiless, purposefully pinched in both its style and its sympathies. If The Enigma of Arrival (1987), a sad and wonderful book, belongs to Naipaul's "autumnal stage", this is bleak midwinter: the cold fury before the end.
And Uday Benegal in the Village Voice:
That Naipaul has been, for most of his career, a remarkably astute--if not always accurate--witness to the world with an extraordinary contribution to literature is irrefutable. But Magic Seeds is a life away from his real worth as a writer. The book is mostly prosaic, needlessly repetitive; if nothing else, perfectly symbiotic with Willie Chandran's own flaccid character. Like Willie it stutters and drifts, lacking cogency and depth of spirit. Naipaul himself seems drained of all desire to engage the reader, or too jaded to try.
And I am too jaded today to try to understand the world.
Saturday, October 30, 2004
Finally, a review of Derek Walcott's new book, The Prodigal--by Mary Jo Salter in the NY Times.
The Prodigal seems an almost inevitable title for the verse memoir that Derek Walcott, addressing himself within it, calls "your last book." One hopes that this prediction of finality, by the Caribbean poet who so clearly deserved his Nobel Prize in 1992, is wrong. And yet the biblical theme of the prodigal son has been waiting as steadily as home--the end of the story--for this world-wanderer, born in 1930, who now openly feels his age....
It's easy to name themes in The Prodigal: the familiar struggle, for this Caribbean- and North American-based poet of African, English and Dutch ancestry, of synthesizing his fractured identity; the deracinating effects of world fame; the regrets and bodily changes of old age; the war of importance between History (often capitalized) and natural history; the loss of vividly remembered loved ones; the more unsettling loss of memory.
Yet to summarize the poem's action is almost impossible. In abrupt scene changes from Boston to Zermatt to Milan to Genoa to Guadalajara (the list goes on); in fleeting references by first name to people most readers won't recognize; in numbered sections that could have been divided otherwise without much consequence; in odd shifts of verb tense--The Prodigal disappoints by not finding a home in a few controlling poetic techniques, apart from a wobbly blank verse. The story's structural and syntactic lapses loom larger where the music is lacking.
Walcott seems to know that his poem is something of a hash, and approaches this suspicion with a mixture of defiance ("I could give facts and dates, but to what use?") and apology....
But longtime followers of Walcott will also recognize here, in seaweed he likens to sentences, and crows to commas, his distinctive world as one that is represented metaphorically as text. Although Walcott himself sometimes wearies of his tendency to think "pebbles are parables," The Prodigal is also shot through with images that grasp the world with a wonderful directness: "And the twig-brown lizard scuttles up its branch / like fingers on the struts of a guitar."
(His "last book"? Naipaul has been saying the same thing about Magic Seeds. Are we ready for the possibility of no more Walcott & no more Naipaul?)
The Prodigal seems an almost inevitable title for the verse memoir that Derek Walcott, addressing himself within it, calls "your last book." One hopes that this prediction of finality, by the Caribbean poet who so clearly deserved his Nobel Prize in 1992, is wrong. And yet the biblical theme of the prodigal son has been waiting as steadily as home--the end of the story--for this world-wanderer, born in 1930, who now openly feels his age....
It's easy to name themes in The Prodigal: the familiar struggle, for this Caribbean- and North American-based poet of African, English and Dutch ancestry, of synthesizing his fractured identity; the deracinating effects of world fame; the regrets and bodily changes of old age; the war of importance between History (often capitalized) and natural history; the loss of vividly remembered loved ones; the more unsettling loss of memory.
Yet to summarize the poem's action is almost impossible. In abrupt scene changes from Boston to Zermatt to Milan to Genoa to Guadalajara (the list goes on); in fleeting references by first name to people most readers won't recognize; in numbered sections that could have been divided otherwise without much consequence; in odd shifts of verb tense--The Prodigal disappoints by not finding a home in a few controlling poetic techniques, apart from a wobbly blank verse. The story's structural and syntactic lapses loom larger where the music is lacking.
Walcott seems to know that his poem is something of a hash, and approaches this suspicion with a mixture of defiance ("I could give facts and dates, but to what use?") and apology....
But longtime followers of Walcott will also recognize here, in seaweed he likens to sentences, and crows to commas, his distinctive world as one that is represented metaphorically as text. Although Walcott himself sometimes wearies of his tendency to think "pebbles are parables," The Prodigal is also shot through with images that grasp the world with a wonderful directness: "And the twig-brown lizard scuttles up its branch / like fingers on the struts of a guitar."
(His "last book"? Naipaul has been saying the same thing about Magic Seeds. Are we ready for the possibility of no more Walcott & no more Naipaul?)
Friday, October 29, 2004
Ron Silliman today:
From my perspective, the most important moment in a prose poem is that which occurs between the period of one sentence & the capital letter that initiates the next. No two blank spaces are alike & there are moments when I think of the sentences primarily as a way of setting those spaces up & as if it were the spaces that were the true strokes of the painting. I can, when I am really in the zone, when I’m writing & sometimes when I’m in a reading as well, literally hear those spaces just as I do the softer ones between words, let alone the half-hidden ones you can find within words if you just listen closely. Silence is so much a part of noise yet we so seldom give it heed....
Sound is very much a liquid. We’re immersed in it, bathed in its waves. Even if you’re in an anechoic chamber--and I’ve been in a few of them lately--it’s never silent. One’s body hums right along, synapses chime, the clatter of bloodflow is as loud as the subway. Yet that is the closest I will ever get to “pure” silence. I’ve approached it only once in the real world, so-called, on a cold February morning in 1978 near Zabriskie Point in Death Valley. It’s like trying to see the night sky without the light pollution of cities--you have to go a long way to do it.
From my perspective, the most important moment in a prose poem is that which occurs between the period of one sentence & the capital letter that initiates the next. No two blank spaces are alike & there are moments when I think of the sentences primarily as a way of setting those spaces up & as if it were the spaces that were the true strokes of the painting. I can, when I am really in the zone, when I’m writing & sometimes when I’m in a reading as well, literally hear those spaces just as I do the softer ones between words, let alone the half-hidden ones you can find within words if you just listen closely. Silence is so much a part of noise yet we so seldom give it heed....
Sound is very much a liquid. We’re immersed in it, bathed in its waves. Even if you’re in an anechoic chamber--and I’ve been in a few of them lately--it’s never silent. One’s body hums right along, synapses chime, the clatter of bloodflow is as loud as the subway. Yet that is the closest I will ever get to “pure” silence. I’ve approached it only once in the real world, so-called, on a cold February morning in 1978 near Zabriskie Point in Death Valley. It’s like trying to see the night sky without the light pollution of cities--you have to go a long way to do it.
Tuesday, October 26, 2004
The Weight of Things
Fire removes the weight of things. A church
snatched by flame climbs into cloud
as proud as the house where women fuck.
I have seen half a city removed by fire
and walked afterwards among the men.
Some looked only at their feet,
but others bounced with cheerful strides.
The weight of the city removed by fire
also made them weightless.
I am trying to understand fire
and all its uses,
and why some men
regard their feet so carefully
and some revel in clouds.
-- James Christopher Aboud
From his new book Lagahoo Poems, just published by Peepal Tree, eighteen years after The Stone Rose.
Fire removes the weight of things. A church
snatched by flame climbs into cloud
as proud as the house where women fuck.
I have seen half a city removed by fire
and walked afterwards among the men.
Some looked only at their feet,
but others bounced with cheerful strides.
The weight of the city removed by fire
also made them weightless.
I am trying to understand fire
and all its uses,
and why some men
regard their feet so carefully
and some revel in clouds.
-- James Christopher Aboud
From his new book Lagahoo Poems, just published by Peepal Tree, eighteen years after The Stone Rose.
Monday, October 25, 2004
The early socialist writers and thinkers, great men, William Morris, Shaw, all these people at the end of the 19th century and the early 20th century, they had an idea that socialism would, as it were, give a great impetus to civilisation, high civilisation and spread it out among the general population. It has worked the other way. You don't have to go to England to know that the level of English entertainment, the current of thought, public thought is at an extremely low level. And people want it like that. They want it to be for the people. They want it to be plebian. They want it very low. That's terrible. And that weighs on me. Because without a high civilisation, I think, countries eventually rot away.
V.S. Naipaul, interviewed a short while ago on India's NDTV.
V.S. Naipaul, interviewed a short while ago on India's NDTV.
Sunday, October 24, 2004
Thursday, October 14, 2004
I really am quite old now. Books require an immense amount of energy. It is just not pages. It is ideas, observations, many narrative lines.... I don't think there are many people who write books after 72.
Naipaul is in India again, claiming his writing career is over.
Naipaul is in India again, claiming his writing career is over.
Wednesday, October 13, 2004
I can Google him for you if you are having difficulties.
Various British luminaries attempt to explain "Jackie" Derrida, the "snowy-haired philosopher".
Various British luminaries attempt to explain "Jackie" Derrida, the "snowy-haired philosopher".
Tuesday, October 12, 2004
Saturday, October 09, 2004
I would rather be Falstaff or Sancho than a version of Hamlet or Don Quixote, because growing old and ill teaches me that being matters more than knowing.
Uncle Harold!
Uncle Harold!
Friday, October 01, 2004
The moment an emotion or fact is transformed into a photograph it is no longer a fact but an opinion. There is no such thing as inaccuracy in a photograph. All photographs are accurate. None of them is the truth.
R.I.P. Richard Avedon
R.I.P. Richard Avedon
Granta is 25 years old in its current incarnation, & its editor, Ian Jack, has been musing over the magazine's history. My favourite bit:
To help me get a few facts into these anniversary notes, I have been going through the files of Granta correspondence. Since 1998 or so, email has eaten into the richness of these. Letters now are a rarity. This may be bad news for the biographer, but at least it saves editors the pain of revisiting their laxity. Out of Granta has come a torrent of editorial sorrow and hand-wringing, letters to contributors, would-be and actual, that begin: "A thousand million apologies" or "I am so sorry for this late reply" or "I am sorry to be so slow/so late/so careless". One letter, to Martha Gellhorn, consists of the single word "sorry" typed a hundred times. Another of my favourites goes:
"My treatment of you has been shabby and terrible and certainly not human ... your piece got inadvertently paper-clipped to another manuscript and was therefore misfiled: I found it after several regular, frantic searches over the course of the last few months, hoping each time to try and elevate myself from the horrible, humiliating predicament I found myself in - of not getting back to you properly. I am sorry. This is the second time this has happened and both times because of a mishap. But this is still not to excuse me: it wouldn't have taken but a phone call to let you know that I didn't think that 'Tall Trees' would work in our biography issue."
Perhaps I'm not the worst editor in the world after all, at least not when it comes to answering correspondence.
To help me get a few facts into these anniversary notes, I have been going through the files of Granta correspondence. Since 1998 or so, email has eaten into the richness of these. Letters now are a rarity. This may be bad news for the biographer, but at least it saves editors the pain of revisiting their laxity. Out of Granta has come a torrent of editorial sorrow and hand-wringing, letters to contributors, would-be and actual, that begin: "A thousand million apologies" or "I am so sorry for this late reply" or "I am sorry to be so slow/so late/so careless". One letter, to Martha Gellhorn, consists of the single word "sorry" typed a hundred times. Another of my favourites goes:
"My treatment of you has been shabby and terrible and certainly not human ... your piece got inadvertently paper-clipped to another manuscript and was therefore misfiled: I found it after several regular, frantic searches over the course of the last few months, hoping each time to try and elevate myself from the horrible, humiliating predicament I found myself in - of not getting back to you properly. I am sorry. This is the second time this has happened and both times because of a mishap. But this is still not to excuse me: it wouldn't have taken but a phone call to let you know that I didn't think that 'Tall Trees' would work in our biography issue."
Perhaps I'm not the worst editor in the world after all, at least not when it comes to answering correspondence.
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